Heidelberg Catechism (1563), Zacharias Ursinus and Caspar Olevianus

Question 118

Section 45: Lord’s Day 45

What hath God commanded us to ask of him?

All things necessary for soul and body;a which Christ our Lord has comprised in that prayer, he himself has taught us.b

  1. a. James 1:17; Matthew 6:33

    James 1:17

    1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

    1:17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    Matthew 6:33

    6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

    6:33 But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

    King James VersionBerean Standard Bible

  2. b. Matthew 6:9ff; Luke 11:2ff

    Matthew 6:9–34

    6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 6:11 Give us this day our daily bread. 6:12 And forgive us our debts, as we forgive our debtors. 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. 6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 6:17 But thou, when thou fastest, anoint thine head, and wash thy face; 6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. 6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 6:21 For where your treasure is, there will your heart be also. 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 6:27 Which of you by taking thought can add one cubit unto his stature? 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

    6:9 So then, this is how you should pray: 'Our Father in heaven, hallowed be Your name. 6:10 Your kingdom come, Your will be done, on earth as it is in heaven. 6:11 Give us this day our daily bread. 6:12 And forgive us our debts, as we also have forgiven our debtors. 6:13 And lead us not into temptation, but deliver us from the evil one.' 6:14 For if you forgive men their trespasses, your heavenly Father will also forgive you. 6:15 But if you do not forgive men their trespasses, neither will your Father forgive yours. 6:16 When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward. 6:17 But when you fast, anoint your head and wash your face, 6:18 so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you. 6:19 Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 6:20 But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 6:21 For where your treasure is, there your heart will be also. 6:22 The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. 6:23 But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! 6:24 No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money. 6:25 Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 6:26 Look at the birds of the air: They do not sow or reap or gather into barns-and yet your heavenly Father feeds them. Are you not much more valuable than they? 6:27 Who of you by worrying can add a single hour to his life? 6:28 And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin. 6:29 Yet I tell you that not even Solomon in all his glory was adorned like one of these. 6:30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith? 6:31 Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 6:32 For the Gentiles strive after all these things, and your heavenly Father knows that you need them. 6:33 But seek first the kingdom of God and His righteousness, and all these things will be added unto you. 6:34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.

    Luke 11:2–54

    11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 11:3 Give us day by day our daily bread. 11:4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 11:6 For a friend of mine in his journey is come to me, and I have nothing to set before him? 11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 11:10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11:11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 11:12 Or if he shall ask an egg, will he offer him a scorpion? 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 11:15 But some of them said, He casteth out devils through Beelzebub the chief of the devils. 11:16 And others, tempting him, sought of him a sign from heaven. 11:17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 11:19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 11:20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 11:21 When a strong man armed keepeth his palace, his goods are in peace: 11:22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 11:23 He that is not with me is against me: and he that gathereth not with me scattereth. 11:24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 11:25 And when he cometh, he findeth it swept and garnished. 11:26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 11:27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it. 11:29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 11:30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 11:31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 11:32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 11:33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 11:34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 11:35 Take heed therefore that the light which is in thee be not darkness. 11:36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. 11:37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 11:38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 11:40 Ye fools, did not he that made that which is without make that which is within also? 11:41 But rather give alms of such things as ye have; and, behold, all things are clean unto you. 11:42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 11:43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 11:44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. 11:45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 11:46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 11:47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. 11:48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. 11:49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 11:50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 11:51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 11:53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 11:54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

    11:2 So Jesus told them, "When you pray, say: 'Father, hallowed be Your name. Your kingdom come. 11:3 Give us each day our daily bread. 11:4 And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.'" 11:5 Then Jesus said to them, "Suppose one of you goes to his friend at midnight and says, 'Friend, lend me three loaves of bread, 11:6 because a friend of mine has come to me on a journey, and I have nothing to set before him.' 11:7 And suppose the one inside answers, 'Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.' 11:8 I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man's persistence, he will get up and give him as much as he needs. 11:9 So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. 11:10 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. 11:11 What father among you, if his son asks for a fish, will give him a snake instead? 11:12 Or if he asks for an egg, will give him a scorpion? 11:13 So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!" 11:14 One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed, 11:15 but some of them said, "It is by Beelzebul, the prince of the demons, that He drives out demons." 11:16 And others tested Him by demanding a sign from heaven. 11:17 Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself will be laid waste, and a house divided against a house will fall. 11:18 If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul. 11:19 And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges. 11:20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you. 11:21 When a strong man, fully armed, guards his house, his possessions are secure. 11:22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder. 11:23 He who is not with Me is against Me, and he who does not gather with Me scatters. 11:24 When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, 'I will return to the house I left.' 11:25 On its return, it finds the house swept clean and put in order. 11:26 Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first." 11:27 As Jesus was saying these things, a woman in the crowd raised her voice and said, "Blessed is the womb that bore You, and blessed are the breasts that nursed You!" 11:28 But He replied, "Blessed rather are those who hear the word of God and obey it." 11:29 As the crowds were increasing, Jesus said, "This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah. 11:30 For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation. 11:31 The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here. 11:32 The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here. 11:33 No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light. 11:34 Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness. 11:35 Be careful, then, that the light within you is not darkness. 11:36 So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you." 11:37 As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table. 11:38 But the Pharisee was surprised to see that Jesus did not first wash before the meal. 11:39 "Now then," said the Lord, "you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 11:40 You fools! Did not the One who made the outside make the inside as well? 11:41 But give as alms the things that are within you, and you will see that everything is clean for you. 11:42 Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former. 11:43 Woe to you Pharisees! You love the chief seats in the synagogues and the greetings in the marketplaces. 11:44 Woe to you! For you are like unmarked graves, which men walk over without even noticing." 11:45 One of the experts in the law told Him, "Teacher, when You say these things, You insult us as well." 11:46 "Woe to you as well, experts in the law!" He replied. "You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load. 11:47 Woe to you! You build tombs for the prophets, but it was your fathers who killed them. 11:48 So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs. 11:49 Because of this, the wisdom of God said, 'I will send them prophets and apostles; some of them they will kill and others they will persecute.' 11:50 As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world, 11:51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation. 11:52 Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering." 11:53 As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things, 11:54 waiting to catch Him in something He might say.

    King James VersionBerean Standard Bible

Diff style

Changes in An Orthodox Catechism (1680), Question 140

An Orthodox Catechism (1680), Question 140

What hath God commanded are those things which he commandeth us to ask of him?

All things necessary both for Soul and Body, which Christ our Lord Jesus Christ hath comprised in that Prayer, he which himself hath taught us.

Heidelberg Catechism (1563), Question 118

What hath God commanded us to ask of him?

All things necessary for soul and body; which Christ our Lord has comprised in that prayer, he himself has taught us.

An Orthodox Catechism (1680), Question 140

What are those things which he commandeth us to ask of him?

All things necessary both for Soul and Body, which our Lord Jesus Christ hath comprised in that Prayer, which himself hath taught us.

Commentaries (2)

  • Zacharias Ursinus, 1587, The Summe of Christian Religion (2 parts)

    What are those thinges, which hee commaundeth vs to aske of him? All things necessary both for soule and body: which our Lorde Iesus Christ hath comprised in that prayer, which…

    Zacharias Ursinus’s text
  • Jeremias Bastingius, 1591, A Catechisme of Christian Religion, with the Arguments and Use

    What are those things which God commandeth vs to ask of him? All thinges necessarie both for soule and bodie, which our Lorde Iesus Christ hath cōprised, in that praier which hee…

    Jeremias Bastingius’s text