Heidelberg Catechism (1563), Zacharias Ursinus and Caspar Olevianus

Question 56

Section 21: Lord’s Day 21

What believest thou concerning “the forgiveness of sins?”

That God, for the sake of Christ’s satisfaction,a will no more remember my sins, neither my corrupt nature, against which I have to struggle all my life long;b but will graciously impute to me the righteousness of Christ, that I may never be condemned before the tribunal of God.c

  1. a. 1 John 2:2; 2 Corinthians 5:19, 21

    1 John 2:2

    2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

    2:2 He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

    2 Corinthians 5:19; 2 Corinthians 5:21

    5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

    5:19 that God was reconciling the world to Himself in Christ, not counting men's trespasses against them. And He has committed to us the message of reconciliation. 5:21 God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

    King James VersionBerean Standard Bible

  2. b. Jeremiah 31:34; Psalm 103:3–4, 10–11; Romans 8:1–3

    Jeremiah 31:34

    31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

    31:34 No longer will each man teach his neighbor or his brother, saying, 'Know the LORD,' because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more."

    Psalm 103:3–4; Psalm 103:10–11

    103:3 Who forgiveth all thine iniquities; who healeth all thy diseases; 103:4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 103:10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 103:11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.

    103:3 He who forgives all your iniquities and heals all your diseases, 103:4 who redeems your life from the Pit and crowns you with loving devotion and compassion, 103:10 He has not dealt with us according to our sins or repaid us according to our iniquities. 103:11 For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.

    Romans 8:1–3

    8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

    8:1 Therefore, there is now no condemnation for those who are in Christ Jesus. 8:2 For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death. 8:3 For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,

    King James VersionBerean Standard Bible

  3. c. John 3:18

    John 3:18

    3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

    3:18 Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God's one and only Son.

    King James VersionBerean Standard Bible

Diff style

Changes in An Orthodox Catechism (1680), Question 55

An Orthodox Catechism (1680), Question 55

What believest thou concerning “the forgiveness Remission of Sins?

That God, for the sake of Christ’s will no more remember Satisfaction made by Christ, hath put out all the Remembrance of my Sins, neither my corrupt nature, against which and also of that Corruption within me wherewith I have to struggle must fight all my life long; but will graciously impute to time, and doth freely indow me with the Righteousness of Christ, that I may never be condemned before the tribunal of God.come not at any time into Judgment.

Heidelberg Catechism (1563), Question 56

What believest thou concerning “the forgiveness of sins?”

That God, for the sake of Christ’s satisfaction, will no more remember my sins, neither my corrupt nature, against which I have to struggle all my life long; but will graciously impute to me the righteousness of Christ, that I may never be condemned before the tribunal of God.

An Orthodox Catechism (1680), Question 55

What believest thou concerning Remission of Sins?

That God, for the Satisfaction made by Christ, hath put out all the Remembrance of my Sins, and also of that Corruption within me wherewith I must fight all my life time, and doth freely indow me with the Righteousness of Christ, that I come not at any time into Judgment.

Related (1)

Apostles’ Creed, which this question expounds

Commentaries (4)

  • Zacharias Ursinus, 1587, The Summe of Christian Religion (2 parts)

    What beleeuest thou concerning remissiō of sins? That god, for the satisfaction made by Christ, hath put out all the remembrance of my sinnes, & also of that corruption within…

    Zacharias Ursinus’s text
  • Jeremias Bastingius, 1591, A Catechisme of Christian Religion, with the Arguments and Use

    What beleeuest thou concerning the forgiuenesse of sinnes? I beleeue, that God for the satisfaction of Christ, hath quite put out of his remembrance all my sinnes, and euen that…

    Jeremias Bastingius’s text
  • Caspar Olevianus, 1581, An Exposition of the Symbole of the Apostles (2 parts)

    On Apostles’ Creed, Clause 10, which this question expounds

    That the kingdome of Christ is offered vnto vs in the Articles of our faith; and that the faithfull are partakers of it, whilest they liue here It is certaine, that there are two…

    Caspar Olevianus’s text
  • William Perkins, 1595, An Exposition of the Symbole or Creed of the Apostles

    On Apostles’ Creed, Clause 10, which this question expounds

    Thus much for the first benefit bestowed on the Church: the second is, Forgivenesse of sinnes: which may be thus described, Forgivenesse of sins is a blessing of God upon his…

    William Perkins’s text