Heidelberg Catechism (1563), Zacharias Ursinus and Caspar Olevianus

Question 122

Section 47: Lord’s Day 47

Which is the first petition?

“Hallowed be thy name;”a that is, grant us first rightly to know thee,b and to sanctify, glorify and praise thee, in all thy works, in which thy power, wisdom, goodness, justice, mercy and truth, are clearly displayed;c and further, also, that we may so order and direct our whole lives, our thoughts, words and actions, that thy name may never be blasphemed, but rather honoured and praised on our account.d

  1. a. Matthew 6:9

    Matthew 6:9

    6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

    6:9 So then, this is how you should pray: 'Our Father in heaven, hallowed be Your name.

    King James VersionBerean Standard Bible

  2. b. John 17:3; Jeremiah 9:23–24; Matthew 16:17; James 1:5

    John 17:3

    17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

    17:3 Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.

    Jeremiah 9:23–24

    9:23 Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: 9:24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.

    9:23 This is what the LORD says: "Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches. 9:24 But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth-for I delight in these things," declares the LORD.

    Matthew 16:17

    16:17 And Jesus answered and said unto him, Blessed art thou, Simon Bar–jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

    16:17 Jesus replied, "Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.

    James 1:5

    1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

    1:5 Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

    King James VersionBerean Standard Bible

  3. c. Psalm 119:137–138; Luke 1:46; Psalm 145:8–9

    Psalm 119:137–138

    119:137 Righteous art thou, O Lord, and upright are thy judgments. 119:138 Thy testimonies that thou hast commanded are righteous and very faithful.

    119:137 Righteous are You, O LORD, and upright are Your judgments. 119:138 The testimonies You have laid down are righteous and altogether faithful.

    Luke 1:46

    1:46 And Mary said, My soul doth magnify the Lord,

    1:46 Then Mary said: "My soul magnifies the Lord,

    Psalm 145:8–9

    145:8 The Lord is gracious, and full of compassion; slow to anger, and of great mercy. 145:9 The Lord is good to all: and his tender mercies are over all his works.

    145:8 The LORD is gracious and compassionate, slow to anger and abounding in loving devotion. 145:9 The LORD is good to all; His compassion rests on all He has made.

    King James VersionBerean Standard Bible

  4. d. Psalm 115:1; 71:8

    Psalm 115:1

    115:1 Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.

    115:1 Not to us, O LORD, not to us, but to Your name be the glory, because of Your loving devotion, because of Your faithfulness.

    Psalm 71:8

    71:8 Let my mouth be filled with thy praise and with thy honour all the day.

    71:8 My mouth is filled with Your praise and with Your splendor all day long.

    King James VersionBerean Standard Bible

Diff style

Changes in An Orthodox Catechism (1680), Question 145

An Orthodox Catechism (1680), Question 145

Which What is the first Petition?

Hallowed be thy Name; that is, grant us, first rightly to know thee right, and to sanctify, glorify and thee, in all worship, praise, and magnifie thy works, in which thy power, wisdom, Almightiness, Goodness, Justice, Mercy and Truth, are clearly displayed; shining in all thy Works; and further also that we may so order and to direct our whole lives, our Life, Thoughts, Words, and actions, Works to this end, that thy most Holy Name may never be blasphemed, not reproach’d by us, but rather honoured be renowned with Honour, and praised on our account.Praises.

Heidelberg Catechism (1563), Question 122

Which is the first petition?

“Hallowed be thy name;” that is, grant us first rightly to know thee, and to sanctify, glorify and praise thee, in all thy works, in which thy power, wisdom, goodness, justice, mercy and truth, are clearly displayed; and further, also, that we may so order and direct our whole lives, our thoughts, words and actions, that thy name may never be blasphemed, but rather honoured and praised on our account.

An Orthodox Catechism (1680), Question 145

What is the first Petition?

Hallowed be thy Name; that is, grant us, first to know thee right, and worship, praise, and magnifie thy Almightiness, Goodness, Justice, Mercy and Truth, shining in all thy Works; and further also to direct our whole Life, Thoughts, Words, and Works to this end, that thy most Holy Name be not reproach’d by us, but rather be renowned with Honour, and Praises.

Commentaries (2)

  • Zacharias Ursinus, 1587, The Summe of Christian Religion (2 parts)

    What is the first petition? Hallowed bee thy name: that is, graunt vs first to know thee aright, & to worship, praise, & magnifie thy almightines, goodnesse, iustice, mercie, and…

    Zacharias Ursinus’s text
  • Jeremias Bastingius, 1591, A Catechisme of Christian Religion, with the Arguments and Use

    THE ARGVMENT. Wherein the hallowing of the name of God consisteth. What is the first petition? Hallowed be thy name: that is, Grant first of all, that wee may knowe thee aright,…

    Jeremias Bastingius’s text