Heidelberg Catechism (1563), Zacharias Ursinus and Caspar Olevianus

Question 87

Section 32: Lord’s Day 32

Cannot they then be saved, who, continuing in their wicked and ungrateful lives, are not converted to God?

By no means: for the holy scripture declares that no unchaste person, idolater, adulterer, thief, covetous man, drunkard, slanderer, robber, or any such like, shall inherit the kingdom of God.a

  1. a. 1 Corinthians 6:9–10; Ephesians 5:5–6; 1 John 3:14–15; Galatians 5:21

    1 Corinthians 6:9–10

    6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

    6:9 Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, 6:10 nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.

    Ephesians 5:5–6

    5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

    5:5 For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God. 5:6 Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

    1 John 3:14–15

    3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

    3:14 We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death. 3:15 Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.

    Galatians 5:21

    5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

    5:21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.

    King James VersionBerean Standard Bible

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Changes in An Orthodox Catechism (1680), Question 96

An Orthodox Catechism (1680), Question 96

Cannot they then be saved who, continuing which be unthankful, and remain still careless in their wicked Sins, and ungrateful lives, are not converted from their Wickedness to God?

By no means; for as the holy Scripture declares that no person, idolater, adulterer, thief, beareth Witness, neither unchast Persons, nor Idolaters, nor Adulterers, nor Thievs, nor Covetous man, drunkard, slanderer, robber, or any such like, nor Drunkards, nor Slanderers, nor Robbers, shall inherit enter in to the Kingdom of God.

Heidelberg Catechism (1563), Question 87

Cannot they then be saved, who, continuing in their wicked and ungrateful lives, are not converted to God?

By no means: for the holy scripture declares that no unchaste person, idolater, adulterer, thief, covetous man, drunkard, slanderer, robber, or any such like, shall inherit the kingdom of God.

An Orthodox Catechism (1680), Question 96

Cannot they then be saved which be unthankful, and remain still careless in their Sins, and are not converted from their Wickedness to God?

By no means; for as the Scripture beareth Witness, neither unchast Persons, nor Idolaters, nor Adulterers, nor Thievs, nor Covetous nor Drunkards, nor Slanderers, nor Robbers, shall enter in to the Kingdom of God.

Commentaries (2)

  • Zacharias Ursinus, 1587, The Summe of Christian Religion (2 parts)

    Cannot they then be saued which be vnthankefull, and remaine still careleslie in their sinnes, and are not conuerted from their wickednesse vnto God? By no meanes. For, as the…

    Zacharias Ursinus’s text
  • Jeremias Bastingius, 1591, A Catechisme of Christian Religion, with the Arguments and Use

    Can not they then bee saued, who being vnthankfull, and continuing securely in their sinnes, are not turned from their wickednes vnto God? By no meanes, for as the scripture…

    Jeremias Bastingius’s text