Heidelberg Catechism (1563), Zacharias Ursinus and Caspar Olevianus

Question 17

Section 6: Lord’s Day 6

Why must he in one person be also very God?

That he might, by the power of his Godhead,a sustain in his human nature, the burthen of God’s wrath; and might obtain for, and restore to us, righteousness and life.b

  1. a. 1 Peter 3:18; Acts 2:24; Isaiah 53:8

    1 Peter 3:18

    3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

    3:18 For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,

    Acts 2:24

    2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

    2:24 But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for Him to be held in its clutches.

    Isaiah 53:8

    53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

    53:8 By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people.

    King James VersionBerean Standard Bible

  2. b. 1 John 1:2; Jeremiah 23:6; 2 Timothy 1:10; John 6:51

    1 John 1:2

    1:2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

    1:2 And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.

    Jeremiah 23:6

    23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE Lord OUR RIGHTEOUSNESS.

    23:6 In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness.

    2 Timothy 1:10

    1:10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

    1:10 And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,

    John 6:51

    6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

    6:51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh."

    King James VersionBerean Standard Bible

Diff style

Changes in An Orthodox Catechism (1680), Question 17

An Orthodox Catechism (1680), Question 17

Why must he in one person also be also very God?

That he might by the Power of his Godhead sustain in his human nature, flesh the burthen of God’s wrath, and might obtain for, recover and restore to unto us that Righteousness and Life which we lost.

Heidelberg Catechism (1563), Question 17

Why must he in one person be also very God?

That he might, by the power of his Godhead, sustain in his human nature, the burthen of God’s wrath; and might obtain for, and restore to us, righteousness and life.

An Orthodox Catechism (1680), Question 17

Why must he also be very God?

That he might by the Power of his Godhead sustain in his flesh the burthen of God’s wrath, and might recover and restore unto us that Righteousness and Life which we lost.

Commentaries (2)

  • Zacharias Ursinus, 1587, The Summe of Christian Religion (3 parts)

    Why must he also be verie God? That he might by the power of his Godhead sustaine in his flesh the burden of Gods wrath, and might recouer & restore vnto vs that righteousnesse…

    Zacharias Ursinus’s text
  • Jeremias Bastingius, 1591, A Catechisme of Christian Religion, with the Arguments and Use

    Wherefore ought hee also to be true God? That by the power of his Godhead, he might be able to sustaine the burden of Gods wrath in his flesh, & to recouer and restore vnto vs,…

    Jeremias Bastingius’s text