Heidelberg Catechism (1563), Zacharias Ursinus and Caspar Olevianus

Question 12

Section 5: Lord’s Day 5

Since then, by the righteous judgment of God, we deserve temporal and eternal punishment; is there no way by which we may escape that punishment, and be again received into favour?

God will have his justice satisfied:a and therefore we must make this full satisfaction, either by ourselves, or by another.b

  1. a. Exodus 20:5

    Exodus 20:5

    20:5 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

    20:5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,

    King James VersionBerean Standard Bible

  2. b. Deuteronomy 24:16; 2 Corinthians 5:14–15

    Deuteronomy 24:16

    24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

    24:16 Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.

    2 Corinthians 5:14–15

    5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

    5:14 For Christ's love compels us, because we are convinced that One died for all, therefore all died. 5:15 And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.

    King James VersionBerean Standard Bible

Diff style

Changes in An Orthodox Catechism (1680), Question 12

An Orthodox Catechism (1680), Question 12

Since Seeing then by the righteous just Judgment of God we deserve are subject both to temporal and eternal punishment; Punishments, is there no yet any way by which or means remaining whereby we may escape that punishment, be delivered from these Punishments, and be again received into favour?reconciled to God?

God will have his Justice satisfied: and therefore wherefore it is necessary that we must make this full satisfaction, satisfy either by ourselves, our selves, or by another.

Heidelberg Catechism (1563), Question 12

Since then, by the righteous judgment of God, we deserve temporal and eternal punishment; is there no way by which we may escape that punishment, and be again received into favour?

God will have his justice satisfied: and therefore we must make this full satisfaction, either by ourselves, or by another.

An Orthodox Catechism (1680), Question 12

Seeing then by the just Judgment of God we are subject both to temporal and eternal Punishments, is there yet any way or means remaining whereby we may be delivered from these Punishments, and be reconciled to God?

God will have his Justice satisfied: wherefore it is necessary that we satisfy either by our selves, or by another.

Commentaries (2)

  • Zacharias Ursinus, 1587, The Summe of Christian Religion (3 parts)

    Seeing then by the iust indgement of God, we are subiect both to temporall, and eternall punishments; is there yet any meanes or way remaining, whereby we may be deliuered from…

    Zacharias Ursinus’s text
  • Jeremias Bastingius, 1591, A Catechisme of Christian Religion, with the Arguments and Use

    THE ARGVMENT. That man being in the state of perdition, must seek redemption in the mediatour. Seeing then wee are by the just judgement of God, in daunger of temporall and…

    Jeremias Bastingius’s text