Heidelberg Catechism (1563), Zacharias Ursinus and Caspar Olevianus

Question 90

Section 33: Lord’s Day 33

What is the quickening of the new man?

It is a sincere joy of heart in God, through Christ,a and with love and delight to live according to the will of God in all good works.b

  1. a. Romans 5:1–2; 14:17; Isaiah 57:15

    Romans 5:1–2

    5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

    5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 5:2 through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.

    Romans 14:17

    14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

    14:17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.

    Isaiah 57:15

    57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

    57:15 For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: "I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite.

    King James VersionBerean Standard Bible

  2. b. Romans 6:10–11; 1 Peter 4:2; Galatians 2:20

    Romans 6:10–11

    6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

    6:10 The death He died, He died to sin once for all; but the life He lives, He lives to God. 6:11 So you too must count yourselves dead to sin, but alive to God in Christ Jesus.

    1 Peter 4:2

    4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

    4:2 Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.

    Galatians 2:20

    2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

    2:20 I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.

    King James VersionBerean Standard Bible

Diff style

Changes in An Orthodox Catechism (1680), Question 99

An Orthodox Catechism (1680), Question 99

What is the quickening quickning of the new Man?

It is a sincere True Joy of heart in God through Christ, and with love and delight an earnest Desire to live order thy Life according to the God’s Will of God in and to do all good Works.

Heidelberg Catechism (1563), Question 90

What is the quickening of the new man?

It is a sincere joy of heart in God, through Christ, and with love and delight to live according to the will of God in all good works.

An Orthodox Catechism (1680), Question 99

What is the quickning of the new Man?

True Joy in God through Christ, and an earnest Desire to order thy Life according to God’s Will and to do all good Works.

Commentaries (2)

  • Zacharias Ursinus, 1587, The Summe of Christian Religion (2 parts)

    What is the quickening of the new man? True ioy in God through Christ, and an earnest and ready desire to order thy life according to gods will, and to doe all good woorkes.

    Zacharias Ursinus’s text
  • Jeremias Bastingius, 1591, A Catechisme of Christian Religion, with the Arguments and Use

    What is the quickening of the newe man? True reioycing in God, through Christ, and a forward desire to frame our life according to Gods will, and to exercise all good workes.

    Jeremias Bastingius’s text