Heidelberg Catechism (1563), Zacharias Ursinus and Caspar Olevianus

Question 115

Section 44: Lord’s Day 44

Why will God then have the ten commands so strictly preached, since no man in this life can keep them?

First: that all our life time, we may learn more and more to know our sinful nature,a and thus become the more earnest in seeking the remission of sin, and righteousness in Christ;b likewise, that we constantly endeavour and pray to God for the grace of the holy spirit; that we may become more and more conformable to the image of God, till we arrive at the perfection proposed to us, in a life to come.c

  1. a. 1 John 1:9; Romans 3:20; 5:13; 7:7

    1 John 1:9

    1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

    1:9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

    Romans 3:20

    3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

    3:20 Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

    Romans 5:13

    5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.

    5:13 For sin was in the world before the law was given; but sin is not taken into account when there is no law.

    Romans 7:7

    7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

    7:7 What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, "Do not covet."

    King James VersionBerean Standard Bible

  2. b. Romans 7:24

    Romans 7:24

    7:24 O wretched man that I am! who shall deliver me from the body of this death?

    7:24 What a wretched man I am! Who will rescue me from this body of death?

    King James VersionBerean Standard Bible

  3. c. 1 Corinthians 9:24; Philippians 3:12–14

    1 Corinthians 9:24

    9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

    9:24 Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.

    Philippians 3:12–14

    3:12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

    3:12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. 3:13 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 3:14 I press on toward the goal to win the prize of God's heavenly calling in Christ Jesus.

    King James VersionBerean Standard Bible

Diff style

Changes in An Orthodox Catechism (1680), Question 137

An Orthodox Catechism (1680), Question 137

Why will God then have the ten commands his Law to be so strictly exactly and severely preached since seeing there is no Man in this life can able to keep them?it?

First, That all our life time we may learn more and to know sinful & more acknowledg the great proneness of our Nature to Sin, and thus become so much the more earnest in seeking the greedily desire remission of Sins, and Righteousness in Christ. likewise, Secondly, That we constantly endeavour be doing of this always, and pray to God for always thinking of it, and so implore and crave of the Father the Grace of the his Holy Spirit, that whereby we may become daily more and more conformable be renewed to the Image and likeness of God, till we arrive the perfection proposed to us, in a to come.until at length after we are departed out of this life we may joyfully attain unto that Perfection which is promised unto us.

Heidelberg Catechism (1563), Question 115

Why will God then have the ten commands so strictly preached, since no man in this life can keep them?

First: that all our life time, we may learn more and more to know our sinful nature, and thus become the more earnest in seeking the remission of sin, and righteousness in Christ; likewise, that we constantly endeavour and pray to God for the grace of the holy spirit; that we may become more and more conformable to the image of God, till we arrive at the perfection proposed to us, in a life to come.

An Orthodox Catechism (1680), Question 137

Why will God then have his Law to be so exactly and severely preached seeing there is no Man in this life able to keep it?

First, That all our life time we more & more acknowledg the great proneness of our Nature to Sin, and so much the more greedily desire remission of Sins, and Righteousness in Christ. Secondly, That we be doing of this always, and always thinking of it, and so implore and crave of the Father the Grace of his Holy Spirit, whereby we may daily more and more be renewed to the Image and likeness of God, until at length after we are departed out of this life we may joyfully attain unto that Perfection which is promised unto us.

Commentaries (2)

  • Zacharias Ursinus, 1587, The Summe of Christian Religion (2 parts)

    Why will God then haue his law to bee so exactly & seuerely preached, seeing there is no man in this life, who is able to keepe it? First, that al our life-time wee more and more…

    Zacharias Ursinus’s text
  • Jeremias Bastingius, 1591, A Catechisme of Christian Religion, with the Arguments and Use

    Why then will God haue his Lawe, so exactlie, and so seuerely preached, whereas there is no man in this life that is able to keepe it. First, that in our whole life, we may more…

    Jeremias Bastingius’s text