Heidelberg Catechism (1563), Zacharias Ursinus and Caspar Olevianus

Question 105

Section 40: Lord’s Day 40

What doth God require in the sixth command?

That neither in thoughts, nor words, nor gestures, much less in deeds, I dishonour, hate, wound or kill my neighbour, by myself or by another;a but that I lay aside all desire of revenge:b also, that I hurt not myself, nor wilfully expose myself to any danger:c wherefore also the magistrate is armed with the sword, to prevent murder.d

  1. a. Matthew 5:21–22; Proverbs 12:18; Matthew 26:52

    Matthew 5:21–22

    5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

    5:21 You have heard that it was said to the ancients, 'Do not murder' and 'Anyone who murders will be subject to judgment.' 5:22 But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca,' will be subject to the Sanhedrin. But anyone who says, 'You fool!' will be subject to the fire of hell.

    Proverbs 12:18

    12:18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

    12:18 Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.

    Matthew 26:52

    26:52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

    26:52 "Put your sword back in its place," Jesus said to him. "For all who draw the sword will die by the sword.

    King James VersionBerean Standard Bible

  2. b. Ephesians 4:26; Romans 12:19; Matthew 5:39–40

    Ephesians 4:26

    4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:

    4:26 "Be angry, yet do not sin." Do not let the sun set upon your anger,

    Romans 12:19

    12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

    12:19 Do not avenge yourselves, beloved, but leave room for God's wrath. For it is written: "Vengeance is Mine; I will repay, says the Lord."

    Matthew 5:39–40

    5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

    5:39 But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also; 5:40 if someone wants to sue you and take your tunic, let him have your cloak as well;

    King James VersionBerean Standard Bible

  3. c. Matthew 4:5–7; Colossians 2:23

    Matthew 4:5–7

    4:5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

    4:5 Then the devil took Him to the holy city and set Him on the pinnacle of the temple. 4:6 "If You are the Son of God," he said, "throw Yourself down. For it is written: 'He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.'" 4:7 Jesus replied, "It is also written: 'Do not put the Lord your God to the test.'"

    Colossians 2:23

    2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

    2:23 Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.

    King James VersionBerean Standard Bible

  4. d. Genesis 9:6; Matthew 26:52; Romans 13:4

    Genesis 9:6

    9:6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.

    9:6 Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.

    Matthew 26:52

    26:52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

    26:52 "Put your sword back in its place," Jesus said to him. "For all who draw the sword will die by the sword.

    Romans 13:4

    13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

    13:4 For he is God's servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God's servant, an agent of retribution to the wrongdoer.

    King James VersionBerean Standard Bible

Diff style

Changes in An Orthodox Catechism (1680), Question 123

An Orthodox Catechism (1680), Question 123

What doth God require exact in the sixth command?Commandment?

That neither in thoughts, thought nor words, nor gestures, in gesture, much less in deeds, deed, I dishonour, reproach, or hate, wound or harm, or kill my Neighbour, either by myself my self, or by another, but that I lay aside cast away all desire of revenge; also, furthermore, that I hurt not myself, my self, nor wilfully expose myself to cast my self wittingly into any Danger. Wherefore also that Murther might not be committed, he hath armed the Magistrate is armed with the Sword.to prevent murder.

Heidelberg Catechism (1563), Question 105

What doth God require in the sixth command?

That neither in thoughts, nor words, nor gestures, much less in deeds, I dishonour, hate, wound or kill my neighbour, by myself or by another; but that I lay aside all desire of revenge: also, that I hurt not myself, nor wilfully expose myself to any danger: wherefore also the magistrate is armed with the sword, to prevent murder.

An Orthodox Catechism (1680), Question 123

What doth God exact in the sixth Commandment?

That neither in thought nor in gesture, much less in deed, I reproach, or hate, or harm, or kill my Neighbour, either by my self, or by another, but cast away all desire of revenge; furthermore, that I hurt not my self, nor cast my self wittingly into any Danger. Wherefore also that Murther might not be committed, he hath armed the Magistrate with the Sword.

Commentaries (2)

  • Zacharias Ursinus, 1587, The Summe of Christian Religion (2 parts)

    What dooth God exact in the sixt commaundement? That neither in thought, nor in gesture, muchlesse in deede, I reproch, or hate, or harme, or kil my neighbour, either by my selfe…

    Zacharias Ursinus’s text
  • Jeremias Bastingius, 1591, A Catechisme of Christian Religion, with the Arguments and Use

    THE ARGVMENT. Of avoyding manslaughter, & how many waies it is committed in the sight of God, the end whereof is, that the safetie of everie one ought to bee commended to everie…

    Jeremias Bastingius’s text