Clause 11
The resurrection of the body,
Related (2)
An Orthodox Catechism (1680), which expounds this clause
Question 56
What Comfort hast thou by the Resurrection of the Flesh?
That not only my Soul, after it shall depart out of my Body, shall presently be taken up to Christ, but that this my Flesh also, being raised up by the Power of Christ, shall be again united to my Soul, and shall be made like to the glorious Body of Christ.
Heidelberg Catechism (1563), which expounds this clause
Question 57
What comfort doth the “resurrection of the body” afford thee?
That not only my soul after this life shall be immediately taken up to Christ its head; but also, that this my body, being raised by the power of Christ, shall be reunited with my soul, and made like unto the glorious body of Christ.
Commentaries (4)
Caspar Olevianus, 1581, An Exposition of the Symbole of the Apostles (2 parts)
That the kingdome of Christ is offered vnto vs in the Articles of our faith; and that the faithfull are partakers of it, whilest they liue here It is certaine, that there are two…
Caspar Olevianus’s text
William Perkins, 1595, An Exposition of the Symbole or Creed of the Apostles
Thus much for the second benefite which God bestoweth on his Church, namely remission of sinnes: now followeth the third in these wordes: The resurrection of the body. In the…
William Perkins’s text
Zacharias Ursinus, 1587, The Summe of Christian Religion (2 parts)
On Heidelberg Catechism (1563), Question 57, which expounds this clause
What comfort hast thou, by the Resurrection of the flesh? That not only my soule, after it shal depart out of my body, shal presently be taken vp to christ, but that this my flesh…
Zacharias Ursinus’s text
Jeremias Bastingius, 1591, A Catechisme of Christian Religion, with the Arguments and Use
On Heidelberg Catechism (1563), Question 57, which expounds this clause
THE ARGVMENT. Of the resurrection of the flesh, and of life euerlasting, and of the fruit of them both. What comfort doth the resurrectiō of the flesh minister vnto thee? Not…
Jeremias Bastingius’s text